March 1, 1457 is the day recognized as the official date of the organization of the Unitas Fratrum, the Unity of Brethren – so this month actually marks the 558th anniversary of the Moravian Church.  This was sixty years before Martin Luther nailed his 95 Theses to the door of Wittenburg Cathedral;  and over seventy-five years before the Church of England separated from Rome.  Many historians now refer to the Hussite movement as the “First Reformation,” and recognize that there was in fact a strong and organized reform movement in place before Luther and Henry VIII were even born.  The movement had an enormous impact on the life and worship of central Europe, much of which was wiped out in subsequent wars and swept under the carpet when the area later became Roman Catholic.  This is not a “big” anniversary year of the founding – but it is the 600th anniversary of the evnt that led to the founding – the martyrdom of John Hus.  We’ll be hearing a lot more about him as we get closer to that July 6th anniversary.

Ours was a church born out of struggle and war — that then sought a way to peace.  Following Hus’ martyrdom in 1415, his followers in Moravian and Bohemia rose up against the Roman Catholic armies, and a period known as the Hussite Wars began that ravaged the area. There were initially a number of different Hussite groups with varying and sometimes competing ideas; but as war raged on and these groups competed, eventually a variety of Hussites came together to found the Unitas Fratrum or Unity of Brethren.  

Through five hundred and fifty-eight years, the Church has seen a lot of changes.  The Unitas Fratrum almost died out  (some historians feel it actually did die out) in the 17th century during the time of Comenius and the Thirty Years’ War.  It was reorganized by that legendary band of settlers on Zinzendorf’s lands in 1727, and that movement defines many of the traditions and practices that we so love today. 

But through all those years and changes there have been some important constants: the centrality of Christ, the compassion and love of God, the incredible grace that is extended to us, and an emphasis on looking back to Apostolic Christianity rather than the institutional pronouncements of Rome.  The idea that there are really only a few “essentials” and that other differences should not divide Christians has been an important constant; so too is the idea that it is essential that we live lives that express Christ’s love.  Indeed, the early members of the Unity referred to themselves as “Brethren of the Law,” the law of love.  It has to be said that we have not always lived up to this great tradition, sometimes getting more caught up in the external non-essentials. 

But when we are at our best, we have a peculiar role to play in a divided and hostile world:  to remind the world of the love of Christ, and to live out the rich heritage of faith that proclaims:

In essentials, UNITY

In non-essentials, LIBERTY

In all things, LOVE.


-          Pastor John